Rabocheye Dyelo’s assertions, which we have analysed, that the economic struggle is the most widely applicable means of political agitation and that our task now is to lend the economic struggle itself a political character, etc., express a narrow view, not only of our political, but also of our organisational tasks. The “economic struggle against the employers and the government” does not at all require an all-Russia centralised organisation, and hence this struggle can never give rise to such an organisation as will combine, in one general assault, all the manifestations of political opposition, protest, and indignation, an organisation that will consist of professional revolutionaries and be led by the real political leaders of the entire people. This stands to reason. The character of any organisation is naturally and inevitably determined by the content of its activity. Consequently, Rabocheye Dyelo, by the assertions analysed above, sanctifies and legitimises not only narrowness of political activity, but also of organisational work. In this case, Rabocheye Dyelo, as always, proves itself an organ whose consciousness yields to spontaneity. Yet subservience to spontaneously developing forms of organisation, failure to realise the narrowness and primitiveness of our organisational work, of our ‘handicraft’ methods in this most important sphere, failure to realise this, I say, is a veritable ailment from which our movement suffers. It is not an ailment that comes with decline, but one, of course, that comes with growth. It is however at the present time, when the wave of spontaneous indignation, as it were, is sweeping over us, leaders and organisers of the movement, that an irreconcilable struggle must be waged against all defence of backwardness, against any legitimation of narrowness in this matter. It is particularly necessary to arouse in all who participate in practical work, or are preparing to take up that work, discontent with the amateurism prevailing among us and an unshakable determination to rid ourselves of it.
What is to be done? · VI Lenin