In 1907, Mehring, in the magazine Neue Zeit[2] (Vol. XXV, 2, p. 164), published extracts from Marx’s letter to Weydemeyer dated 5 March 1852. This letter, among other things, contains the following remarkable observation:

And now as to myself, no credit is due to me for discovering the existence of classes in modern society or the struggle between them. Long before me bourgeois historians had described the historical development of this class struggle and bourgeois economists, the economic anatomy of classes. What I did that was new was to prove: (1) that the existence of classes is only bound up with the particular, historical phases in the development of production (historische Entwicklungsphasen der Produktion), (2) that the class struggle necessarily leads to the dictatorship of the proletariat, (3) that this dictatorship itself only constitutes the transition to the abolition of all classes and to a classless society.

In these words, Marx succeeded in expressing with striking clarity, first, the chief and radical difference between his theory and that of the foremost and most profound thinkers of the bourgeoisie; and, secondly, the essence of his theory of the state.

It is often said and written that the main point in Marx’s theory is the class struggle. But this is wrong. And this wrong notion very often results in an opportunist distortion of Marxism and its falsification in a spirit acceptable to the bourgeoisie. For the theory of the class struggle was created not by Marx, but by the bourgeoisie before Marx, and, generally speaking, it is acceptable to the bourgeoisie. Those who recognise only the class struggle are not yet Marxists; they may be found to be still within the bounds of bourgeois thinking and bourgeois politics. To confine Marxism to the theory of the class struggle means curtailing Marxism, distorting it, reducing it to something acceptable to the bourgeoisie. Only he is a Marxist who extends the recognition of the class struggle to the recognition of the dictatorship of the proletariat. That is what constitutes the most profound distinction between the Marxist and the ordinary petty (as well as big) bourgeois. This is the touchstone on which the real understanding and recognition of Marxism should be tested. And it is not surprising that when the history of Europe brought the working class face to face with this question as a practical issue, not only all the opportunists and reformists, but all the Kautskyites (people who vacillate between reformism and Marxism) proved to be miserable philistines and petty-bourgeois democrats repudiating the dictatorship of the proletariat. Kautsky’s pamphlet, The Dictatorship of the Proletariat, published in August 1918, i.e., long after the first edition of the present book, is a perfect example of petty-bourgeois distortion of Marxism and base renunciation of it in deeds, while hypocritically recognising it in words (see my pamphlet, The Proletarian Revolution and the Renegade Kautsky, Petrograd and Moscow, 1918).

Opportunism today, as represented by its principal spokesman, the ex-Marxist Karl Kautsky, fits in completely with Marx’s characterisation of the bourgeois position quoted above, for this opportunism limits recognition of the class struggle to the sphere of bourgeois relations. (Within this sphere, within its framework, not a single educated liberal will refuse to recognise the class struggle ‘in principle’!) Opportunism does not extend recognition of the class struggle to the cardinal point, to the period of transition from capitalism to communism, of the overthrow and the complete abolition of the bourgeoisie. In reality, this period inevitably is a period of an unprecedentedly violent class struggle in unprecedentedly acute forms, and, consequently, during this period the state must inevitably be a state that is democratic in a new way (for the proletariat and the propertyless in general) and dictatorial in a new way (against the bourgeoisie).

Further. The essence of Marx’s theory of the state has been mastered only by those who realise that the dictatorship of a single class is necessary not only for every class society in general, not only for the proletariat that has overthrown the bourgeoisie, but also for the entire historical period that separates capitalism from ‘classless society’, from communism. Bourgeois states are most varied in form, but their essence is the same: all these states, whatever their form, in the final analysis are inevitably the dictatorship of the bourgeoisie. The transition from capitalism to communism is certainly bound to yield a tremendous abundance and variety of political forms, but the essence will inevitably be the same: the dictatorship of the proletariat.

Endnotes

  1. Die Neue Zeit (New Times) – theoretical journal of the German Social-Democratic Party, published in Stuttgart from 1883 to 1923. It was edited by Karl Kautsky until October 1917 and by Heinrich Cunow in the subsequent period. It published some of Marx and Engels’ writings for the first time. Engels offered advice to its editors and often criticised them for departures from Marxism. In the second half of the nineties, upon Engels’ death, the journal began systematically to publish revisionist articles, including a serial by Bernstein entitled ‘Problems of Socialism’, which initiated a revisionist campaign against Marxism. During the First World War the journal adhered to a Centrist position, and virtually hacked the social-chauvinists.