This article by Alan Woods deals with barbarism and the development of human society. In post-modern writing, history appears as an essentially meaningless and inexplicable series of random events or accidents. It is governed by no laws that we can comprehend. A variation on this theme is the idea, now very popular in some academic circles that there is no such thing as higher and lower forms of social development and culture. This denial of progress in history is characteristic of the psychology of the bourgeoisie in the phase of capitalist decline.

Afghanistan is full of surprises. And what surprise could be bigger than the lightening advance of the Northern Alliance over the last seven days? In less than a week, Taliban forces have been swept from most of northern Afghanistan, including the key cities of Mazar-e-Sharif, Herat, Kunduz, Taloqan, Bamiyan, Jalalabad and the capital Kabul. The question is: How did a force that only two months ago controlled most of Afghanistan get swept from the battlefield so quickly, and is the battle over?

We publish here the transcript of a speech by Alan Woods on the subject of the relationship between Art and the Class Struggle. The speech was given at a Marxist Summer School in Barcelona (Spain), in July 2001.

We have received quite a few e-mails from our subscribers asking about the attitude of Marxists to religion, relating not only to Marxism and Christianity, but also to Islam. For example, we have received several communications from sympathetic people who support liberation theology, in the Philippines. We are also in contact with groups who describe themselves as Islamic Marxists. This is clearly an interesting and important question, which deserves serious treatment. As an initial contribution, we are publishing an article by Alan Woods which is actually based on his replies to such letters.

For Marxists, the root cause of all forms of oppression consists in the division of society into classes. But oppression can take many forms. Alongside class oppression we find the oppression of one nation over another, racial oppression, and the oppression of women.

With the election results counted, analysed and digested, it is now possible to deliver a final verdict on the British general election of June 2001.

The Revolution Betrayed is one of the most important Marxist texts of all time. It is the only serious Marxist analysis of what happened to the Russian Revolution after the death of Lenin. Without a thorough knowledge of this work, it is impossible to understand the reasons for the collapse of the Soviet Union and the events of the last ten years in Russia and on a world scale. For Marxists, the October Revolution of 1917 was the greatest single event in human history. If we exclude the brief but glorious episode of the Paris Commune, for the first time the working class succeeded in overthrowing its oppressors and at least began the task of the socialist transformation of society.

On 7th June, the people of Britain will go to the polls to elect the next government. According to all the polls Labour is set to gain a hefty majority over the Conservatives. The polls show that Labour is now leading the Tories by a massive 28 points. The personal rating of Tory leader William Hague is just 13 per cent.

Under a blazing sun, at midday on Thursday, May 17, tens of thousands of Greek workers poured onto the streets of central Athens to protest the anti-working class policies of the right wing socialist government of Konstantinos Simitis. This was the second general strike in the space of one month. Although the final figures have not yet been published, it was clearly a very successful strike.

Born in 1868 into a poor family in Edinburgh, James Connolly was a genuine proletarian. His working life commenced at the age of ten. All his life he lived and breathed the world of the working class, shared in its trials and tribulations, suffered from its defeats and exulted in its victories. Connolly was a self-educated man who became a brilliant speaker and writer. He alone in the annals of the British and Irish Labour Movement succeeded in developing the ideas of Marxism.

The clash between China and the USA over the crashed spy plane has thrown into sharp relief the tensions between the great powers in Asia. The incident in itself was an accident. But dialectics explains that necessity can be expressed through accident. Underlying the immediate incident lie fundamental contradictions between China and the USA.

Art is important to people. It has always been so from the earliest human societies, when it was indissolubly linked to magic — that is, to the first primitive attempts of men and women to understand and gain control over the world in which they live. However, in class society art is so designed as to exclude the masses, and relegate them to an impoverished existence, not only in a material but in a spiritual sense.

The events in Yugoslavia represent a political earthquake. In the space of 24 hours the entire situation has been transformed. The decisive element in the equation has been the sudden eruption of the masses on the scene. The scenes of an avalanche of humanity descending on Belgrade, the strikes, the confrontations with the police, the storming of the Parliament, have captured the imagination of the world. What is the meaning of the events in Yugoslavia? What is the nature of this movement? And what attitude should Marxists take towards it?

On Thursday 7 September, Channel Four broadcast a fascinating programme as part of its series Secret History, entitled Mutiny - the true story of Red October. This remarkable documentary for the first time gave us the true story behind the 1990 Hollywood movie The Hunt for Red October a film version of a 1984 novel by Tom Clancy.

'Lenin wake up, Brezhnev has gone mad.' This was one of the slogans chanted on the street of Prague 30 years ago as Russian and Warsaw Pact troops invaded Czechoslovakia. The upheavals in Czechoslovakia had began with a stormy session of the Writers Union which passed a resolution supporting Soviet author Solzhenitsyn's protest against censorship.