Alan Woods

I recently visited Mexico at the invitation of Esteban Volkov, Trotsky's grandson, to participate in the filming of a documentary about the life and death of the great Russian revolutionary. The documentary, by the Argentine-Mexican director, Adolfo Videla, was filmed in the house in Coyoacan where Leon Trotsky lived for the last few years of his life, together with his faithful companion and comrade, Natalia Sedova. The documentary draws on rich archive material and includes valuable contributions by people like the French Trotskist historian Pierre Broue. It is due to be shown on Mexican television in the autumn.

In the present epoch, the bourgeoisie is no longer capable of advancing human civilization, but the decay of the capitalist system threatens to poison every aspect of social life. The most heartbreaking example of the way in which capitalism is destroying the cultural heritage of mankind is what has just happened in Iraq.

Fifty years ago today the world heard the news of the death of Stalin. For decades the Stalinist propaganda machine had assiduously encouraged the myth of Stalin as "the Lenin of today", who was supposed to have led the Bolshevik Party together with Lenin. But all this was merely a construction to justify the usurpation of power by a tyrant who destroyed Lenin's party, liquidated the political conquests of October and wrecked the Communist International.

The connection between Italian Futurism and fascism is well known. Alan Woods looks at the psychology of the Italian bourgeois and petit bourgeois intellectuals in the period before and during the First World War that gave rise to this singular phenomenon. It is an object lesson on how art and politics can become inextricably linked, and how this mixture arises from a definite social and class basis.

There are periods in history that represent a fundamental change in the whole world situation. We are now living in just such a period. Just over ten years have passed since the fall of the Soviet Union - ten years that seem to be a hundred years! For in that very short space of time the world has lived through a fundamental transformation.

This article by Alan Woods deals with barbarism and the development of human society. In post-modern writing, history appears as an essentially meaningless and inexplicable series of random events or accidents. It is governed by no laws that we can comprehend. A variation on this theme is the idea, now very popular in some academic circles that there is no such thing as higher and lower forms of social development and culture. This denial of progress in history is characteristic of the psychology of the bourgeoisie in the phase of capitalist decline.

Afghanistan is full of surprises. And what surprise could be bigger than the lightening advance of the Northern Alliance over the last seven days? In less than a week, Taliban forces have been swept from most of northern Afghanistan, including the key cities of Mazar-e-Sharif, Herat, Kunduz, Taloqan, Bamiyan, Jalalabad and the capital Kabul. The question is: How did a force that only two months ago controlled most of Afghanistan get swept from the battlefield so quickly, and is the battle over?

We publish here the transcript of a speech by Alan Woods on the subject of the relationship between Art and the Class Struggle. The speech was given at a Marxist Summer School in Barcelona (Spain), in July 2001.

We have received quite a few e-mails from our subscribers asking about the attitude of Marxists to religion, relating not only to Marxism and Christianity, but also to Islam. For example, we have received several communications from sympathetic people who support liberation theology, in the Philippines. We are also in contact with groups who describe themselves as Islamic Marxists. This is clearly an interesting and important question, which deserves serious treatment. As an initial contribution, we are publishing an article by Alan Woods which is actually based on his replies to such letters.

For Marxists, the root cause of all forms of oppression consists in the division of society into classes. But oppression can take many forms. Alongside class oppression we find the oppression of one nation over another, racial oppression, and the oppression of women.

The Revolution Betrayed is one of the most important Marxist texts of all time. It is the only serious Marxist analysis of what happened to the Russian Revolution after the death of Lenin. Without a thorough knowledge of this work, it is impossible to understand the reasons for the collapse of the Soviet Union and the events of the last ten years in Russia and on a world scale. For Marxists, the October Revolution of 1917 was the greatest single event in human history. If we exclude the brief but glorious episode of the Paris Commune, for the first time the working class succeeded in overthrowing its oppressors and at least began the task of the socialist transformation of society.

On 7th June, the people of Britain will go to the polls to elect the next government. According to all the polls Labour is set to gain a hefty majority over the Conservatives. The polls show that Labour is now leading the Tories by a massive 28 points. The personal rating of Tory leader William Hague is just 13 per cent.

Under a blazing sun, at midday on Thursday, May 17, tens of thousands of Greek workers poured onto the streets of central Athens to protest the anti-working class policies of the right wing socialist government of Konstantinos Simitis. This was the second general strike in the space of one month. Although the final figures have not yet been published, it was clearly a very successful strike.

Born in 1868 into a poor family in Edinburgh, James Connolly was a genuine proletarian. His working life commenced at the age of ten. All his life he lived and breathed the world of the working class, shared in its trials and tribulations, suffered from its defeats and exulted in its victories. Connolly was a self-educated man who became a brilliant speaker and writer. He alone in the annals of the British and Irish Labour Movement succeeded in developing the ideas of Marxism.