Historical materialism

histmatMarxism analyses the hidden mainsprings that lie behind the development of human society, from the earliest tribal societies up to the modern day. The way in which Marxism traces this winding road is called the materialist conception of history. This scientific method enables us to understand history, not as a series of unconnected and unforeseen incidents, but rather as part of a clearly understood and interrelated process. It is a series of actions and reactions which cover politics, economics and the whole spectrum of social development. To lay bare the complex dialectical relationship between all these phenomena is the task of historical materialism.

Bourgeois, liberal and postmodern historians alike tend to reject the Marxist view that history is driven by material laws and processes. Some also reject the idea of progress, saying this is merely a point of view. They say that history is basically random, punctuated by exceptional individuals on whom the fate of human society turns. But why is it that similar conditions result in similar events, outcomes and characters reoccurring across history? And has there really been no progress between stone tools and spacecraft? This talk from our 2020 International Marxist University demonstrates and defends the method of Marxist historical materialism.

At our British comrades' Philosophy day school, Daniel Morley discussed the accusations of 'fatalism' levelled at Marxism by its enemies. Ironically, it is Marx's accusers who would make human beings passive victims of fate. They say that Marxism is a 'teleological' theory, according to which all of human history is preordained. They even accuse Marxism of being a religion, with the role of God replaced by iron laws of history, leaving no role for active, conscious human beings to change history. This is, of course, a caricature. Marxism is the only philosophy that explains

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The Black Lives Matter movement has helped to shine a light on Britain’s own racist, colonial history. Fiona Lali looks at the origins of British capitalism, which came into being – in the words of Marx – with “blood dripping from every pore”.

In this article, Josh Holroyd discusses the so-called Tributary Mode of Production, which has gained traction in academic circles as an alleged ‘update’ to Marx’s conception of historical development. However, a close inspection of this theory, its method and origins reveals less a development of Marxism than a retreat from it, in the face of attacks from its reactionary opponents in the universities.

Capital emerged on the stage of history “dripping blood from every pore” – to use Marx’s famous words. Josh Holroyd describes the violent and tumultuous birth of capitalism out of the embers of feudal society.

In this talk from the 2018 Revolution Festival, Josh Holroyd discusses the origins of the capitalist system, the violent and contradictory revolution it carried out across the world, and the implications these hold for the fight against capitalism today.

In this video from Socialist Appeal's "Marx in a Day" event in 2018 (which celebrated Karl Marx's 200th birthday), Josh Holroyd discusses the contribution made by the great revolutionary thinker towards our understanding of history.

100 years ago, the masses in Russia - led by the Bolsheviks - took power. For Marxists, this is undoubtedly the greatest event in human history; the first time - with the brief exception of the Paris Commune - when the oppressed and exploited rose up and overthrew the old order.

In this video from the Revolution 2016 Marxist school, Josh Holroyd of the Socialist Appeal Editorial Board discusses the Marxist method of analysing history: historical materialism.

This work by Alan Woods, provides a comprehensive explanation of the Marxist method of analysing history. This first part establishes the scientific basis of historical materialism. The ultimate cause of all social change is to be found, not in the human brain, but in changes in the mode of production.

Three recent scientific papers have reignited the debate on a subject that was always a matter of contention between science and religion: the development of humankind from prehistory to now. In the last twenty years, advances in science have confirmed the need to study all fields of knowledge, from biology to cosmology, with a dialectical approach. This approach enables us to interpret the world as it is in constant motion and contradiction, in permanent transformation, and teaches us how to study processes as mutually connected. This takes into account the fascinating complexity that all of this implies.

This book is aimed specifically at newcomers to Marxism. A bestseller now in its second edition, it comprises introductory pieces on the three component parts of Marxist theory, corresponding broadly to philosophy, social history and economics: dialectical materialism, historical materialism and Marxist economics. Complementing these introductions are key extracts from some of the great works of Marxism written by its most outstanding figures – Marx, Engels, Lenin and Trotsky.

One of the great classics of Marxism is the book by Frederick Engels entitled 'The Origins of the Family, Private Property and the State'. Engels applies the method of historical materialism to this earliest period of pre-history to uncover the past. Rob Sewell, editor of Socialist Appeal, gives an introduction to the book and explains how class society came into existence.

The ideas of Marx have never been more relevant than they are today. This is reflected in the thirst for Marxist theory at the present time. In this article, Alan Woods deals with the main ideas of Karl Marx and their relevance to the crisis we're passing through today.

“The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question. Man must prove the truth — i.e. the reality and power, the this-sidedness of his thinking in practice. The dispute over the reality or non-reality of thinking that is isolated from practice is a purely scholastic question”. (Marx, Second Thesis on Feuerbach.)