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The shambolic, much-delayed Tokyo Olympics open tomorrow. The Games proceed without fans, and amidst general disapproval from Japanese workers and youth, who rightly fear the danger of spreading COVID-19, and are enraged at the cynical attempts by the bosses to force them to make up their shortfall from ticket sales.

The ebb of the Myanmar revolution has not led the military regime under General Min Aung Hliang to relent in its brutality against the people. The military is determined to drown the mass movement in blood, in part through weaponising the COVID-19 pandemic against the masses. This despicable cruelty will not be forgotten, and will only pave way for new struggles down the road. The following report was shared to us by a Burmese Marxist in order to illustrate the reality of the situation on the ground to the world.

Heavy rain has caused severe flooding in several regions of Central Europe. Scores of people have died, many have been injured, and even more have lost their belongings. It will take years to repair the damage. Climate change has made extreme weather events like this more likely, which in turn expose the mismanagement of society. The bosses and bourgeois politicians – who failed to prepare for this disaster, despite the warnings; and who undermined emergency services through austerity – are squarely to blame.

Whilst Tory ministers celebrate so-called ‘freedom day’, coronavirus is ripping through society, leading to mounting health problems and pressures on the overstretched NHS. Once again, the Tories and bosses are putting profits before lives.

An unprecedented heat wave has struck western North America. Thousands have died and infrastructure has buckled under the record temperatures set in all regions. The extreme heat has also led to an ecological disaster with upwards of 1 billion maritime animals perishing. But this did not have to happen. The blind profiteering of the capitalist system has created the climate crisis and has completely disarmed us in the face of its effects. 

In the current period, identity politics are in vogue. Along with the related trend of intersectionality, these ideas stress the importance of self-identification, personal experience, and the various layers of oppression people experience on racial, sexual, gender and other lines. What is the basis for identity politics? Why are they so popular with the youth in particular? And how do they square with the Marxist method of solidarity and class struggle? The following talk from last year's Marxist University deals with all these questions. 

A huge backlash has occurred in response to the racist abuse suffered by England’s black players. Prime Minister Boris Johnson and one of his ministers, Priti Patel, have hypocritically offered their support. It is the capitalist establishment that are responsible for racism.

Over the last few days two of South Africa’s most economically important provinces have been rocked by widespread rioting. Riots in Kwazulu-Natal and Gauteng have been fuelled by anger, desperation and frustration over deepening poverty and the economic impact of COVID-19 restrictions.

US capitalism is rushing to return to 'business as usual', but the new normal bears the social and economic scars of a historical crisis. The spectre of stagflation haunts this deeply indebted country; workers and youth are left with the long-term health consequences of the pandemic; and the climate crisis continues to loom over the situation. All the signs point to renewed turmoil in the future.

The situation in Cuba is serious. On Sunday 11 July, there were protests in various towns and cities in Cuba that have enjoyed widespread coverage in the international media (how could it be otherwise?) Where do these protests come from? What is their character? How should we, as revolutionaries, respond?

On 4 July, the celebrated evolutionary biologist Richard Lewontin sadly passed away at the age of 92. Rare among scientists, Lewontin’s science and politics were guided by a conscious philosophical outlook, which he staunchly and unapologetically defended throughout his life. Lewontin was a Marxist, and therefore a dialectical materialist. Through his work, he gave the world a glimpse of the rich possibilities of applying a conscious dialectical approach to the study of nature.