What does Marxism have to say about cinema? Quite a lot in fact. For over a century now cinema has existed as a primary tool of social communication within society: one aimed directly at the people rather than an elite, reaching audiences far beyond anything previously conceived. From this has flowed TV, video, DVD, streaming and more - all features of our daily lives.

A recent report by UNICEF found that 160 million children — a staggering one-in-ten worldwide — are involved in labour considered to be mentally, physically, socially and morally harmful.

Within the first two weeks of its release on Netflix, Don’t Look Up racked up over 300 million streaming hours to become the second-most viewed movie in the history of the platform. This satirical allegory on the climate crisis is undoubtedly one of the most controversial movies as well, eliciting strong opinions, lively debate, and nearly equal parts positive and negative reviews on film rating websites like Rotten Tomatoes.

In the past month, there have been over 230 strikes and protests across Iran. Since their national three-day strike from 10–13 December, teachers’ protests, led by a Teachers’ Coordinating Council, have continued across Iran. Sporadic strikes continue among oil workers in Khuzestan, and on a nearly daily basis, there are reports of workers at major factories spontaneously launching indefinite strike action.

Over the past few months, the world’s media has been full of talk of a new war in Europe. According to US intelligence services, Russia has moved over 100,000 troops to its border with Ukraine. It is also carrying out a joint military exercise with Belarus. The US and NATO have held a series of talks with Russia, although none have yet resolved the situation.

It is with enormous sadness that we announce the death of Steve Jones – a longstanding, leading comrade of Socialist Appeal, whose decades of sacrifice and dedication helped to build the organisation to where it is today. Rest in peace, comrade.

Postmodernism is an amorphous philosophical school of thought that rose to prominence in the postwar period. Beginning as a fringe trend, it has since grown to become one of the dominant schools of bourgeois philosophy, permeating large parts, if not the majority, of academia today. It embodies the utter dead-end and pessimism of bourgeois philosophy given the senile decay of capitalist society.

The January uprising in Kazakhstan, and particularly in Almaty, was the most notable event in the living memory of most Kazakhstanis. In his address to the extraordinary session of the CSTO [Collective Security Treaty Organisation], the president, Kasym-Jomart Tokayev, described it as “the heaviest crisis in the whole 30-year history of independence”. This was the first time that the bourgeois regime of modern Kazakhstan has ever faced such a threat.

The Sudanese Revolution is at a critical crossroads. The security forces are killing, raping and brutalising the masses with impunity. The revolution has responded by launching new protests, locking down neighbourhoods, and holding a two-day general strike – although the latter was undermined by a lack of organisation. We must be clear: time is short.

We are starting this perspective document with an excerpt from Leon Trotsky’s The “Third Period” of the Comintern’s Errors, written in January 1930. In this work, Trotsky explains the importance of perspectives for a revolutionary Marxist organisation to correctly orient itself towards the working class.

The rerun of the election for the governor of the State of Barinas – home state of the late Hugo Chávez – produced an apparently surprising result: the defeat of the PSUV and the victory of the reactionary opposition candidate Sergio Garrido, of the Democratic Union Table (MUD) – the pro-imperialist, coup-plotting opposition that represents the old oligarchy.

Few books have received as much attention on the American left as Howard Zinn’s A People’s History of the United States. The son of two Jewish immigrant factory workers, Zinn dedicated himself to popularizing the many episodes in American history that have been distorted or ignored by mainstream bourgeois intellectuals. Above all, he took it upon himself to fight against the idea that only “great men” make history and instead explained history from the “bottom-up”—that is, from the perspective of the exploited and oppressed.

Rosa Luxemburg was an outstanding Marxist, whose life and ideas have been grossly distorted by all manner of reactionary political tendencies. This speech, coinciding with the launch of a new biography, The Revolutionary Legacy of Rosa Luxemburg (available to pre-order here), provides an answer to the myths surrounding this revolutionary martyr.

On Saturday 15 January, Wellred Books hosted a launch event for The Revolutionary Legacy of Rosa Luxemburg, a new biography of the revolutionary on the anniversary of her death (pre-order here). The online event was a huge success, attended by over 300 people from over 18 countries, with watch parties organised all over the world. As was clear from the many searching questions posed to the author, Marie Frederiksen, in the Q&A, there is a keen interest in the life and ideas of Rosa Luxemburg, and it is long overdue that the record on her revolutionary legacy is set straight.

“You bastards of Iranian history! By god, you shall be overthrown!” These were words of warning from a teacher in Shiraz, who participated in yet another wave of national protests in Iran (read our previous coverage here). Below, we publish the full text of the teacher’s speech, which reflects the rising anger of the Iranian working class.