For Marxists, the Chinese Revolution was the second greatest event in human history, second only to the Bolshevik Revolution of 1917. Millions of human beings, who had hitherto been the beasts of burden of imperialism, threw off the humiliating yoke of imperialism and capitalism, and entered the stage of world history.

MMT has created a buzz on the left recently, with its supporters citing it as an answer to all our economic woes. Instead of trendy new ideas, however, we need the clear, scientific analysis of capitalism that Marxism provides – Adam Booth writes.

Liberal Professor Mr. Tugan-Baranovsky is on the warpath against socialism. This time he has approached the question, not from the political and economic angle, but from that of an abstract discussion on equality (perhaps the professor thought such an abstract discussion more suitable for the religious and philosophical gatherings, which he has addressed?).

We are publishing the following statement by Esquerda Marxista, the IMT in Brazil, about President Bolsonaro's destructive policies towards the Amazon Rainforest, which have caused widespread devastation and wreaked havoc on the lives on indigenous peoples and poor peasantry. Originally released in Portuguese on 20 August 2019. 

The international climate strike movement has created waves across the world. Over the past year, during the course of several global days of action, millions of young people from over 100 countries have walked out of school in order to join the ‘Fridays for Future’ protests, demanding immediate action against the climate crisis.

The fires in the Amazon and central-west regions of Brazil were felt in São Paulo. The sky darkened at 3pm and many people did not understand why. Then the news came, explaining that, besides the cold front, this was caused by the ground-clearing fires used in “slash-and-burn” agriculture. And then, a general commotion was stirred up on social media, in the newspapers, and across the international media. The environmental problem, which did not seem to be a major focus of public indignation, become a new point of expression for widespread dissatisfaction and government crisis. This issue fed the anger and resentment against the Bolsonaro government, which responded with nothing but

Recently, we published an article dealing with the struggle inside Militant and the CWI in 1991-1992. Since the publication of my first article last week, we have received many messages of support. Mostly, these have come from comrades who 30 years ago supported the Taaffeite Majority, but were completely ignorant of what was going on behind the scenes.

The recent convulsive faction fight and split in the Committee for a Workers' International (CWI), driven by Peter Taaffe, the General Secretary of SPEW, the Socialist Party of England and Wales, is now plastered all over social media for the world to see. Despite the stream of allegations coming from the Taaffe faction, and the rebuttals from the other side, the dispute in reality centres around prestige politics, a highly pernicious tendency that is invariably fatal in a revolutionary organisation.

The following statement by comrade John McInally is a personal account of the nature and reasons for the degeneration of the Socialist Party (SP) and Committee for a Workers’ International (CWI). John was a member of the SP (and before that Militant) for more than 40 years, before he came into conflict with the leadership and was deemed to have "placed himself outside" of the organisation.

The pharmaceutical industry is a very profitable business, particularly if you lack a moral compass. Jazz Pharmaceuticals 15-folded its value in seven years on the back of one drug, for which it charged through the roof.

The 12 July celebrations, 'The Twelfth', are the height of the marching season in Ireland. It's a day for Protestants and Unionists in Ireland to celebrate the defeat of the Jacobite forces by the Williamites in 1690. The parade was used politically by the Orange Order and reactionary loyalist forces to show their dominance in the North, especially in Belfast, often invoking sectarian riots and violence, which plague the Twelfth. In 1913, James Connolly, Irish revolutionary, explained his thoughts on this day, its real historical basis, and what it means to the people of Ireland.

As the capitalist system lurches from one crisis to the next, old contradictions are re-emerging. Instability, polarisation and huge political shifts are taking place all over the world. As part of this process, unsolved national questions are erupting once more with renewed force around the globe - from Catalonia to Kurdistan to Ireland.

And it is not just on the national question that these giant shifts are taking place. The emergence of new political movements and formations, from Sanders to Corbyn to Podemos, reflect the impasse of the system and the fact that the masses - deprived of a party with a clear, revolutionary programme - are searching for a way out.

Today is 50 years since the Stonewall riots of 28 June 1969, which marked the beginning of the modern LGBT rights movement. Following other revolutionary events of the 1960s, the riots – described as the “hairpin drop heard ‘round the world” by the New York Mattachine newsletter – marked a shift amongst LGBT people away from individualised, small-scale activism and towards mass protest and demonstrations.

On 28 June 1969, a riot just outside the Stonewall Inn bar, located on Christopher Street in Greenwich Village, New York City, marked a turning point in the fight for the emancipation of LGBTQ people. That night, the bar was raided by the police, which was all too common at the time with gay bars. But this time, gay people didn’t let the police walk over them. They stood up to the NYPD in an unprecedented weekend of rioting. This courageous act transformed the movement and led to thousands of LGBTQ people coming “out of the closet, into the streets!” It is important to revisit these events and draw the main lessons for today.

The crisis unfolding within the Committee for a Workers’ International (CWI) is reaching a critical phase, and a deep split is now imminent. The Spanish group of the CWI, Izquierda Revolucionaria, which only joined the CWI in 2017, has already split away and what remains of the Mexican and Venezuelan groups have followed suit. The Portuguese group has also left. To help readers understand what is happening, we take this opportunity to publish two opposition documents from 1991 and 1992, when a heated dispute took place within the Militant Tendency